Qiyamah

Book 41, Number 6950:

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: The world would not come to an end until a day would come to the people on which the murderer would not know as to why he has killed and the slain would not know as to why he has been murdered. It would be said: Why would It happen? To which he replied: It would be because of general massacre and bloodshed. And the slaughterers and the slain would be in Fire, and in the narration of Ibn Aban, the name of Abu Isma'il has been mentioned. 

Tafseer Ibnu Kathir: The Idolators Ask for a Miracle

Allah states that the idolators used to proclaim, "Why does not (Muhammad) bring an Ayah from his Lord,'' meaning, a miracle of their choice! They would sometimes say,

[لَن نُّؤْمِنَ لَكَ حَتَّى تَفْجُرَ لَنَا مِنَ الاٌّرْضِ يَنْبُوعًا]

("We shall not believe in you, until you cause a spring to gush forth from the ground for us.'') [17:90].

Tafseer Ibn Kathir: Allah guides Whom He wills

Allah says to His Messenger : `O Muhammad:

[لاَ تَهْدِى مَنْ أَحْبَبْتَ]

(Verily, you guide not whom you like)' meaning, `the matter does not rest with you; all that you have to do is convey the Message, and Allah will guide whom He wills, and His is the ultimate wisdom,' as He says:

Tafseer Ibn Katheer: Surat Maryam; The Angels do not descend, except by Allah's Command

Imam Ahmad recorded that Ibn `Abbas said that the Messenger of Allah said to Jibril,

«مَا يَمْنَعُكَ أَنْ تَزُورَنَا أَكْثَرَ مِمَّا تَزُورُنَا؟»

(What prevents you from visiting us more than you do) Then this Ayah was revealed,

[وَمَا نَتَنَزَّلُ إِلاَّ بِأَمْرِ رَبِّكَ]

(And we descend not except by the command of your Lord.) Al-Bukhari was alone in recording it and he related it with the Tafsir of this Ayah. Al-`Awfi reported from Ibn `Abbas that he said, "Jibril was kept from visiting the Messenger of Allah ,

Sahih Muslim: Al Fitan

Book 41, Number 6881:

Zainab bint Jahsh reported that Allah's Apostle (may peace be upon him) got up from sleep saying: There is no god but Allah; there is a destruction in store for Arabia because of turmoil which is at hand, the barrier of Gog and Magog has opened so much. And Sufyan made a sign of ten with the help of his hand (in order to indicate the width of the gap) and I said: Allah's Messenger, would we be perished in spite of the fact that there would be good people amongst us? Thereupon he said: Of course, but only when the evil predominates. 

Tafseer Ibn Katheer: The Story of Zakariyya

The Story of Zakariyya and His Supplication for a Son The discussion about the separate letters has already preceded at the beginning of Surat Al-Baqarah.

Concerning Allah's statement,

[ذِكْرُ رَحْمَتِ رَبِّكَ]

(A reminder of the mercy of your Lord) This means that this is a reminder of Allah's mercy upon His servant Zakariyya. Yahya bin Ya`mar recited it, (ذَكَّرَ رَحْمَةَ رَبكَ عبدَه زكريا) "He has reminded of your Lord's mercy to His servant Zakariyya.'' The word Zakariyya in the Ayah has been recited with elongation and also shortened. Both recitations are well-known. He was a great Prophet from the Prophets of the Children of Israel. In Sahih Al-Bukhari, it is recorded [that the Prophet said about Zakariyya] that He was a carpenter who used to eat from what he earned with his own hand through carpentry. Concerning Allah's statement,

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Tafseer Ibn Kather; How `Amr bin Al-`As was aware of the Qur'an's Miracle due to this Surah

They have mentioned that `Amr bin Al-`As went to visit Musaylimah Al-Kadhdhab after the Messenger of Allah was commissioned (as a Prophet) and before `Amr had accepted Islam. Upon his arrival, Musaylimah said to him, "What has been revealed to your friend (Muhammad ) during this time'' `Amr said, "A short and concise Surah has been revealed to him.'' Musaylimah then said, "What is it'' `Amr replied;

[وَالْعَصْرِ - إِنَّ الإِنسَـنَ لَفِى خُسْرٍ - إِلاَّ الَّذِينَ ءَامَنُواْ وَعَمِلُواْ الصَّـلِحَـتِ وَتَوَاصَوْاْ بِالْحَقِّ وَتَوَاصَوْاْ بِالصَّبْرِ ]

(By Al-`Asr. Verily, man is in loss. Except those who believe and do righteous deeds, and recommend one another to the truth, and recommend one another to

Abi Qaseem

ِأبي قاسم

محمد بن قاسم بن محمد بن محمد، أبو عبد الله، شمس الدين الغزي، ويعرف بابن قاسم وبابن الغرابيلي

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